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OSCE: Side-event about anti-religious hate crimes

OSCE: Side-event addressing anti-religious hate crimes in the OSCE area

Speech of Christine Mirre (CAP/ Liberté de Conscience with ECOSOC status)

HRWF (05.10.2023) – On 5 October, the Tolerance and Non-Discrimination Department of the OSCE/ ODIHR organized a side event focusing on the factors leading to intolerance and hate crimes against religious minorities in a side-event held by the OSCE/ ODIHR in the framework of the Warsaw Human Dimension Conference (2 -13 October). Christine Mirre analyzed the nefarious role of the anti-cultists and some media in the stigmatization targeting new religious or belief movements. Here is her presentation:


“First, I would like to underscore the great value of the considerable amount of work that ODIHR has done to combat hate crimes in our European societies through a range of programs and resources to assist participating States in recognizing and properly combating hate crimes.


In my NGO’s field of expertise, which is freedom of religion or belief, with a special focus on religious minorities, these tools are invaluable to us, and we make full use of them.


Today, I’d like to highlight a European phenomenon that leads to intolerance, stigmatization, and discrimination against religious minorities, which can ultimately result in hate crimes, and the various actors involved in this phenomenon.


First, what do I mean by “religious minority”?


I mean new or non-traditional religious movements and communities, identified by the notorious and stigmatizing term: sect or cult.


Recently the European Court of Human Rights condemned Bulgaria, stating that calling a religious minority a “cult” exposes it to negative consequences and that such slanderous language should be avoided by public authorities.


At the root of this stigmatization and discrimination are the “anti-cultists”, which are in fact either individuals, apostates, or anti-cult associations under the umbrella of a European federation.


The misuse of this derogatory label, used without restraint by anti-cultists and the media, cause a lot of damage to these religious minorities and their members in their personal lives.


In addition, the media have their share of responsibility in this damage when out of sensationalism they fail to check and echo the false accusations of the anti-cultists, spread their fake news, create a climate of suspicion and hostility leading sometimes to hate crimes.


Unfounded accusations amplified by the media not only influence public opinion. They also shape the ideas of political decision-makers, and they may be officially endorsed by some democratic states and their institutions. It is the case in Germany, Austria, France or Belgium, just to name a few.


This climate of intolerance and hate was clearly denounced in the last report of USCIRF (United States Commission on International Religious Freedom). In the section devoted to anti-cultism, it stressed that “several governments in the EU have supported or facilitated the propagation of harmful information about certain religious groups“.

To sum up:

  • anti-cultists create from scratch cults that they describe as “dangerous or harmful to society”,
  • the media, which thrive on sensationalism rather than facts, seize on the cult issue as a good topic because that boosts the sales or the audience,
  • the States, misinformed by anti-cultists, feel obliged to protect their citizens from this scourge, and create exceptional laws and specialized repressive bodies, such as the Miviludes and the “cult police” in France.

This sends a signal of distrust, threat, and danger, and creates a climate of suspicion, intolerance, hostility and hatred in society.

Indeed, when these groups are labeled as dangerous to society by the media and state institutions, it sends a signal to some unstable minds that getting rid of these dangerous elements is a legitimate “civic” act.


Unfortunately, we have received numerous reports of

  • vandalism of places of worship of Jehovah’s Witnesses’ community buildings in Italy,
  • anonymous bomb threats,
  • death threats,
  • armed individuals entering places of worship, as in the case of the Church of Scientology in France,
  • the shooting of 7 Jehovah’s Witnesses in Germany.

This phenomenon and intolerance towards religious and belief minorities does not exist in countries where there is no anti-cult organization.


Taiwan, where I was recently invited to participate in an international forum on religious freedom, is a good example in this regard.


In fact, I did not find any victim of distorted or false information, marginalization, discrimination, hate speech or hate crimes.


Nothing as such reported in the Taiwanese media, and consequently no unfounded government attitudes and policies toward such groups.


Jehovah’s Witnesses or Scientologists in Taiwan will tell you they are not victims of any form of intolerance or stigmatization by the media and state institutions.


In conclusion, European democracies are not entitled to teach lessons to others concerning religious intolerance and discrimination. They should be humble enough to follow the good practices of other countries.


To eradicate the spread of intolerance and hate crimes against religious minorities in the OSCE space, and in Europe in particular, I would recommend that:

  • The OSCE/ ODIHR organize workshops for journalists and media people in some sensitive countries about how to cover issues related to religious minorities, without inciting illegitimate suspicion and hostility,
  • Media outlets abide by internationally recognized ethical standards when covering religious issues,
  • States refrain from stigmatizing specific religious or belief minorities.”

Further reading about FORB in the OSCE area on HRWF website

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WORLD: UN Special Rapporteur alerts on surge in acts of religious hatred

WORLD: UN alerts on surge in acts of religious hatred

Statement by Nazila Ghanea, Special Rapporteur on freedom of religion or belief (53rd Session of the Human Rights Council)

European Times  (11.07.2023) –

“Mr. President, Distinguished Delegates, Representatives of civil society,

It is my honour to be with you today and to deliver a statement on behalf of the Coordination Committee of the Special Procedures and my own mandate.

The Special Procedures work tirelessly to promote understanding, coexistence, non-discrimination and equality for all. No one should be subject to discrimination by any State, institution, group of persons, or person whether on the grounds of their religion or belief1 or any other identity ground.

The Special Procedures promote non-discrimination and equality through their country visits, communications, and reporting. Most of the work of the Special Procedures addresses this – for example through identifying root causes, instances that require redress, and amendments to laws and policies that may contribute towards it.

Together with several of my colleagues, on 6 March this year, we called for greater efforts to promote freedom of religion or belief, foster intercultural dialogue and understanding, protect religious minorities and combat hate speech while upholding freedom of opinion and expression.2

This is a call that we should all reaffirm today. Intolerance and discrimination based on religion or belief is experienced in numerous ways, in every corner of the world. It includes distinction, exclusion, restriction, or preference based on religion or belief. Any attack on the equal enjoyment of human rights and fundamental freedoms, constitutes such intolerance and discrimination, whether this was the purpose or otherwise.3 Article 18(2) of the International Covenant on Civil and Political Rights (ICCPR) draws attention to the fact that no one should be subject to coercion which would impair their freedom to have or to adopt a religion or belief of their choice.

The targets of such attacks may be individuals or groups, and they may be targeted directly or indirectly. Attacks are distinct from incitement, which – by definition – is an instigation by  a person for the audience to attack the target group.4 It is not directly implementable by one person against another. Religions, beliefs or their followers should not be instrumentalized to incite hatred and violence, for example for electoral purposes or political gains.5

Public acts of intolerance are on the increase around the world and are more common in times of political tension. The political motives and purposes for these engineered public displays of intolerance belie their purpose: the instrumentalization of religion and belief and its weaponization to foster hatred. We condemn such acts wherever they might occur and whoever the instigator may be.

Acts which manifest intolerance and are intentionally aimed at stirring up hatred, or cause hurt and foster inter-religious and political tensions such as some recent instances of the public burning of the holy Quran or desecration of places of worship, are objectionable and risk drawing our societies backwards, reversing positive educational and social investments towards understanding and diversity. These acts also raise concern in terms of tolerance, civility, and respect for the rights of others.6 More than ever, our responses to these acts should be strongly anchored in the international human rights law framework. The responses of national authorities to these acts, and related incidents, should be compatible with international human rights law.

We welcome the condemnations by State authorities, international organisations, civil society organizations and individuals of such acts of intolerance. Recent public objections by numerous authorities and actors, have made clear that these acts, carried out by individuals, are not condoned by the authorities or representative of wider society. This is in line with paragraph 5(e) of Human Rights Council resolution 16/18’s action points7 and the resolve to strongly encourage “government representatives and leaders in all sectors of society and respective communities to speak out against acts of intolerance and violence based on religion or belief”.8

Resolution 16/18 also calls on States to foster a domestic environment of religious tolerance, peace and respect through encouraging the creation of collaborative networks to build mutual understanding, to inspire constructive action towards integration, to identify and address potential areas of tension between different communities, to engage in effective outreach, and to recognise the positive role of the debate of ideas and interfaith and intercultural dialogue. It also recognises the need to combat denigration and negative religious stereotyping of persons by taking action, inter alia through education and awareness-raising; and adopting measures to criminalize incitement to imminent violence based on religion or belief.9

Mr. President,

With reference to several relevant incidents in Europe this year, we note that relevant Special Procedures have visited Denmark, Netherlands and Sweden and that the UN Special Rapporteur on freedom of religion or belief has requested to visit Sweden in order to explore this matter more fully, and this has been welcomed by Sweden.

We are aware, and have raised our concerns, regarding religious intolerance and attacks on religious minorities in a number of countries in Asia and Africa, and would urge those governments to welcome visits from Special Procedures to examine and advise on these matters.

The CERD Committee recognises discrimination as being forbidden on numerous grounds in light of the principle of intersectionality. They call for States to effectively sanction, as offences punishable by law, incitement to hatred, contempt, or discrimination against members of a group; and insults, ridicule or slander of persons or groups or justifications of hatred, contempt or discrimination when it clearly amounts to incitement to hatred or discrimination.10 Their focus is on persons or groups. As emphasized by my predecessor in his report to the 46th session of this Council, international human rights law protects individuals, not religions. As Ahmed Shaheed stressed, “[n]othing in [this] report suggests that criticism of the ideas, leaders, symbols or practices of Islam is something that should be prohibited or criminally sanctioned”.11

This is why context is important. The CERD Committee has noted and endorsed the observations of the UN Human Rights Committee that “criticism of religious leaders or commentary on religious doctrine or tenets of faith” should not be prohibited or punished.12

The Human Rights Committee also highlights that prohibitions of displays of lack of respect for a religion or other belief system, including blasphemy laws, are incompatible with the ICCPR except in the specific circumstances envisaged in article 20.2 and in line with other ICCPR standards.13

Mr. President,

Freedom of religion or belief and freedom of opinion and expression are mutually reinforcing as they allow all persons, no matter of what religious belief or no belief at all, whether from minority or majority communities, to speak out against intolerance and hostility and to participate meaningfully and contribute openly and equally in society. Freedom of expression is essential for combatting negative stereotypes, offering alternative views and counterpoints, and creating an atmosphere of respect and understanding between peoples and communities.

While the advocacy of national, racial or religious hatred that constitutes incitement to discrimination, hostility or violence is prohibited under international law, there is a high threshold required to reach that standard, and we need a case-by-case analysis. Contextual factors for assessment of gravity are insisted upon by CERD,14 the Human Rights Committee, and the Rabat Plan of Action in its six-part threshold test for expressions that may call for the application of article 20 of the ICCPR, namely: context, speaker, intent, content, extent of dissemination, and the likelihood of harm, including imminence.

Furthermore, restrictions of freedom of expression must respect the three-part test set out in the ICCPR: they must be legal, strictly necessary and proportionate to achieve a legitimate objective set out in international human rights law.15

All States should exercise due diligence to prevent, investigate and punish acts of violence against persons belonging to religious minorities,16 and to detect signs of intolerance that may lead to discrimination based on religion or belief. Expressions of intolerance need to be countered so that they do not encourage further acts of intolerance or even of violence. Political, religious and civil society leaders can play a major role in both condemning intolerance and encouraging diversity, inclusion and understanding among communities. We stand against those who wilfully exploit tensions or target individuals based on their religion or belief.17


1 https://www.ohchr.org/en/instruments-mechanisms/instruments/declaration-elimination-all-forms-intolerance-

and-discrimination, article 2(1).

2 https://www.ohchr.org/en/press-releases/2023/03/use-human-rights-frameworks-promote-freedoms-religion- belief-and-expression

3 https://www.ohchr.org/en/instruments-mechanisms/instruments/declaration-elimination-all-forms-intolerance-

and-discrimination, article 2(2).

4 Rabat Plan of Action, A/HRC/22/17/Add.4, appendix, para. 29 and footnote 5. See also https://www.un.org/en/genocideprevention/documents/UN%20Strategy%20and%20PoA%20on%20Hate%20Sp eech_Guidance%20on%20Addressing%20in%20field.pdf, p. 13.

5 Beirut Declaration and its 18 Commitments on “Faith for Rights”, A/HRC/40/58, annex II, commitment X.

6 Rabat Plan of Action, A/HRC/22/17/Add.4, appendix, para. 20.

7 Human Rights Council resolution 16/18 on combating intolerance, negative stereotyping and stigmatization of, and discrimination, incitement to violence, and violence against persons based on religion or belief, A/HRC/RES/16/18.

8 A/HRC/RES/49/5, paragraph 8.

9 A/HRC/RES/16/18, para. 5

10 CERD/C/GC/35, para. 13

11 A/HRC/46/30, para. 73, report of the Special Rapporteur on freedom of religion or belief.

12 A/66/40, Human Rights Committee general comment 34

13 CCPR/C/GC/34, paras. 48 and 50-52.

14 CERD/C/GC/35, para. 15

15 Rabat Plan of Action, A/HRC/22/17/Add.4, appendix, para. 22

16 A/HRC/RES/43/12, para. 7 and para. 9(m)

17 A/HRC/RES/16/18, preambular para. 8

Further reading about FORB in the World on HRWF website

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