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Uproar after Somali lawmaker presents bill to legalise child marriage

By Abdi Sheikh

 

Reuters (20.08.2020) – https://reut.rs/34sZ9ko – Hafsa was married off at 13 by her father to a man who paid $100. She and her mother say she was beaten and raped for two years before they convinced him to divorce her.

 

“The man just slept with me, beating me always,” she said, sitting by her mother, who clutches her daughter tightly. “I regretted I was born.”

 

There is no law mandating a minimum age for marriage in Somalia. A bill introduced in parliament this month by a presidential ally caused a storm of criticism from lawmakers when they realised it would legalise marriage at puberty – as early as 10 for some girls.

 

Data from a government survey this year shows that nearly a third of girls are married before their 18th birthday – just under half of those before the age of 15.

 

“Some families marry off their daughters to reduce their economic burden or earn income. Others may do so because they believe it will secure their daughters’ futures or protect them,” said Dheepa Pandian, a spokeswoman from UNICEF, the United Nations’ Children’s Fund.

 

Political turmoil in Somalia – the prime minister was sacked last month and elections due this year will likely be delayed – means it is unclear when parliament might vote on the bill. The Horn of Africa nation is also battling an Islamist insurgency.

 

Many lawmakers, like legislator and human rights activist Sahra Omar Malin, reject the bill.

 

“Our constitution is based on Islam. It says the age of maturity is 18, this is the right age for voting or for a girl to marry,” she said.

 

Deputy speaker Abdiweli Mudeey, who presented the bill, did not return calls seeking comment but told lawmakers that it had been reviewed by clerics and “this bill … is the correct one based on Islam.”

 

Nadifa Hussein, who runs three camps in the capital for families fleeing violence, shelters many abused and abandoned child brides.

 

“Most women here were married at 13 and are divorced by the time they are 20,” Hussein said. “They have no one to feed them.”

 

Among them is Sirad, a shy 16-year-old with two children. Her husband has left, but if he comes back she must welcome him, she said sadly.

 

“Who else wants me?” she asked, covering her face. “If you are thrown into a well and can’t come out, the only option is to try to swim.”





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‘There hasn’t been rehabilitation’: Afghanistan struggles with fate of ‘Daesh wives’

The Afghan government is facing hard decisions over the futures of hundreds of detained radicalised women and their children.

 

By Elise Blanchard

 

The Guardian (26.06.2020) – https://bit.ly/38cp8w6 – The “Daesh wives” from the Afghan branch of Islamic State look very young. Most are already mothers.

 

Hundreds of them have fled combat, airstrikes and near-starvation in eastern Afghanistan where the faction of Isis known as Islamic State in Khorasan (ISK) has been under fierce bombardment from Afghan and US special forces, as well as involved in violent clashes with rival militants the Taliban.

 

Last November, after a military operation, President Ashraf Ghani declared Isis “obliterated” in the region where it first gained a foothold in 2014, and more than 225 militants, 190 women and 208 children surrendered.

 

In Jalalabad city, separated from the male fighters who were taken to other detention centres or prisons, the women were first housed by local authorities in a makeshift accommodation centre, awaiting transfer to Kabul or back to the remote Afghan and Pakistani tribal areas where most originated.

 

In the centre, children were everywhere– – running, laughing, playing with colourful toys. On the walls they’d drawn drones, explosions, men shooting AK-47s from pickup trucks– – memories of their time spent in hell near the Pakistani border in Nangarhar province, ISK’s former stronghold.

 

Weakened and pushed farther north, the group, with an estimated 2,200 armed fighters, retains sleeper cells in cities such as Kabul, and continues to claim responsibility for murderous attacks on civilians.

 

Most of the girls and women the Guardian spoke to in Jalalabad and in the detention centre of the Afghan intelligence services in Kabul refuse to criticise ISK.

 

“Only God knows if Daesh is good or bad,” says Asma, 15, from the tribal areas, and mother of a little girl. Why did she join the fighters? “My father gave me to my husband,” she says. “I was scared.”

 

Lyla Schwartz, a psychologist supporting some of the girls in the Kabul juvenile detention centre, says this was probably true. “In this context and culture, I don’t think it’s very likely that all of these girls had a say if they joined or not.

 

“The children and women experience sexual abuse,” she adds. “Do they support the group? No. Ideologies? Yes. Do they believe in an Islamic state where people practise certain things and believe certain situations and things they have been taught? Yes. And is that pretty strict and conservative? I would say yes. But they don’t agree in the fighting, and the war and the trauma that they see.”

 

But Schwartz, founder of the NGO Peace of Mind Afghanistan, is concerned at the lack of care for the women and girls. “There hasn’t been rehabilitation, like education, psychological processing of trauma.”

 

Asma followed her husband when he crossed the border with Isis but she had to surrender, she says, to escape “the bombs that fall from the sky”.

 

Most of the dozens of family members we interviewed spoke of airstrikes that had killed many women and children. It was in this region in 2017 that President Donald Trump tested the largest conventional bomb ever dropped by in combat by the US, his “mother of all bombs”. –

 

“A bomb blast killed my baby and I picked up his body piece by piece,” says Hamida, who said she was “19 or 20”.

 

“Americans did it,” she adds. Like Asma, Hamida is an ethnic Pashtun from the tribal areas. She joined at 15, with a husband who was also underage at the time. “Isis taught him how to use weapons and that fighting with others was good work,” she says.

 

In another room, Mariam, 16, was resting, heavily pregnant with her second child. Her Afghan village, Takhto, was the theatre for shocking atrocities. One video showed ISK members killing local elders by making them kneel on explosives.

 

Mariam says she misses her husband, a Pakistani fighter twice her age. She was given to him as a wife by her brother-in-law after ISK took over her village.

 

“We stayed back home and served our husbands,” recounts her cousin, another 15-year-old Afghan mother. “Now we want to go back to our home.”

 

Other women came from farther afield, from central and south Asia or from Europe, sometimes more educated, sometimes joining a son or brother.

 

Deeba, 52, sold her house in Lahore and came to Afghanistan with her family to join her son, already living with Isis there. “He told us only here is pure Islam, that coming is like the Islamic [hajj],” she says, seated in the detention centre.

 

In the mountains, Deeba kept running the family: she remarried her daughter-in-law to another of her sons when the first was killed in an airstrike. She arranged the marriage of her widowed daughter, Rewa –– who had lost her husband in combat just a month after their wedding –– to a nephew who himself had lost his first wife in a rocket explosion.

 

Despite so much sorrow in her 22 years, Rewa is cheerful. “Life was simple there, we chose to live just like our prophet used to live … we were happy,” she says.

 

“The men in Daesh were better than the men here … they would turn their eyes not to look at us.” And attacks on civilians? “I swear it’s a big lie … they have never done anything like that,” she responds.

 

Atfah, 24, from Punjab, arrived from Pakistan to live with Isis about three years ago, with her sisters and mother, an ex-English teacher. One brother died fighting in Syria. A second one told them to join him in Afghanistan.

 

“My brother called us to come for jihad,” she says. “He said that the Americans drop airstrikes and put bombs on Muslims, and kill our children and women … That’s why we do jihad.”

 

Handling hundreds of women and children is an unprecedented challenge for the government.

 

For Javid Faisal, spokesman of the Afghan National Security Council, the women are a threat. “Wives and children of Daesh fighters were all radicalised to an extreme level,” he warned. “We can’t release them the way they are right now.”

 

But the reality is more nuanced. According to a security source working on the issue, although some women did have an active role and are awaiting trial for membership of a terrorist group, others “are here because they were accompanying their husbands, and didn’t participate as fighters or support”.

 

For these women, authorities are trying to establish identities, to send them back to their families or embassies. It is a long process, dogged by political wrangling.

 

While many women fear being sent home, Ela, 30, wants to leave at any cost. Originally from Turkey, she was troubled by what she found in the rough, remote mountains of Nangarhar. “Afghanistan is like a different planet,” she says.

 

She is one of the few with harsh words about the fighters: “They think women don’t understand anything.”





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In Yemen and around the world, obstetric fistula strikes the most vulnerable women

UNFPA (22.05.2020) – https://bit.ly/2zmMqTh – Five years ago, Marwa* was a child bride living in the port city of Al Hudaydah. “I was almost 17 years old, and happy with my new life. I was a new bride and I got pregnant fast. I thought life was smiling at me,” she told UNFPA. She had no idea how quickly life would turn upside down.

 

Like many other women and girls in Yemen, she gave birth at home. But her labour was obstructed – a potentially fatal complication. Eventually, she delivered a healthy baby boy, but suffered a traumatic injury in the process – an obstetric fistula.

 

“I had sudden diarrhoea and faeces coming out of my birth canal,” she said. “I started to ask myself, why was this happening? I could not comprehend it.”

 

An obstetric fistula is a hole between the birth canal and bladder and/or rectum. It occurs during prolonged, obstructed labour without access to timely, high-quality medical treatment. The injury can cause chronic pain and infections, social rejection and deepening poverty.

 

This was Marwa’s fate: A month after her baby was born, her husband divorced her. “I had become what he described as ‘ruined’,” she said.

 

The most vulnerable women

 

This traumatic birth injury affects the world’s most vulnerable women – those living in extreme poverty, without access to timely emergency care. Child brides are particularly vulnerable; childbearing in adolescence can increase vulnerability to obstetric fistula. Those with malnutrition and poor health also face heightened risks.

 

Hundreds of thousands of women are living with obstetric fistula today. The persistence of this condition is a sign of global social injustice and inequity.

 

And it could be worsening.

 

Today, as the world battles the COVID-19 pandemic, health systems risk being overstretched. Transportation barriers, movement restrictions, rising costs and other effects of the pandemic are making it harder for labouring women to reach safe delivery services. “The absence of timely medical treatment will likely spur a dramatic increase in obstetric fistula,” said Dr. Natalia Kanem, UNFPA’s Executive Director.

 

On 23 May, as the world observes the International Day to End Obstetric Fistula, UNFPA is sounding the alarm that the sexual and reproductive health needs of women and girls could be undermined. These services – including access to maternity care and safe delivery care – must be recognized as essential and life-saving.

Under the shadow of war

 

Marwa’s fistula was only the start of her troubles. Conflict had erupted in Yemen, throwing communities into poverty and hobbling the country’s health system.

 

“They told me to be patient and accept my fate… I was told that my life is over,” Marwa said, crying over the memory of that time. “I felt so sorry for myself, my youth and my newborn baby who would grow up without a father. I felt my whole life had been taken away from me. What did I do to deserve such fate? I asked that myself repeatedly.”

 

Marwa spent as much time and money as she could searching for a cure. “It was useless. I knocked on many doors,” she said.

 

Finally, she visited a midwife named Na’ama, who had received training from a UNFPA-funded programme. “She was my last resort and my only hope.”

 

By chance, Na’ama had taken a course on preventing and identifying obstetric fistula, and she knew just where Marwa could get care.

 

Na’ama contacted the National Midwives Association, which runs a UNFPA-supported fistula treatment programme. Marwa was put on a waiting list.

 

“One day they called me and asked me to travel to Sana’a within a week.”

 

The fistula programme covered all her travel expenses. She was even able to bring her sister to look after the baby, and a male cousin; women often require a male guardian to travel within the country.

 

Marwa underwent a successful treatment surgery at Al Thawra Hospital.

 

Now, she says her life has been transformed. “I forgot all the pain I had gone through. I just felt joy and happiness,” she said.

 

Support needed

 

UNFPA has supported the establishment of three fistula units across the country. Between 2018 and 2019, more than 100 fistula surgeries were successfully treated free of charge.

 

But today, Yemen’s health system is on the verge of collapse. Humanitarian funding for programmes in Yemen has dried up, even as the country grapples with the arrival of the COVID-19 pandemic. Hundreds of reproductive health facilities have closer or are set to close in the coming weeks.

 

A pledging conference is scheduled to take place, virtually, on 2 June.

 

*Name changed to protect privacy





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WORLD: Displaced and stateless women and girls at heightened risk of GBV in the coronavirus pandemic

UNHCR (20.04.2020) – https://bit.ly/2XTxKVi – Around the world COVID-19 is taking lives and changing communities but the virus is also inducing massive protection risks for women and girls forced to flee their homes, the Assistant High Commissioner for Protection at UNHCR, the UN Refugee Agency, Gillian Triggs, warned today.

 

“We need to pay urgent attention to the protection of refugee, displaced and stateless women and girls at the time of this pandemic. They are among those most at-risk. Doors should not be left open for abusers and no help spared for women surviving abuse and violence,” said Triggs.

 

Confinement policies, lockdowns and quarantines adopted across the world as a response to the pandemic have led to restricted movement, reduced community interaction, the closure of services and worsening socio-economic conditions. These factors are significantly exacerbating the risks of intimate partner violence.

 

“Some may end up confined to their shelters and homes, trapped with their abusers without the opportunity to distance themselves or to seek in-person support.”

 

“Others, including those without documentation or those who have lost precarious livelihoods, as a result of the economic devastation that COVID-19 has inflicted, may be forced into survival sex or child marriages by their families. Within the household, many women are also taking on increased burdens as caregivers.”

 

For survivors of violence and those at-risk, the consequences of COVID-19 also mean limited access to life-saving support, such as psycho-social, health and security services. Imposed mobility restrictions and containment measures make it difficult for women to access help while some services, including safe shelters, have been temporarily suspended, re-purposed or closed.

 

“Globally, our network of UNHCR protection staff are on high alert. Our life-saving programs for women and girls subjected to violence are being adapted where possible. In some locations they are now being managed remotely by social workers with the support of trained community volunteer networks,” said Triggs.

 

Displaced women themselves remain involved at the forefront of the response, informing their communities about the risks of violence and providing information on prevention and protective health measures. They are also supporting survivors to access available, specialized support.

 

UNHCR is also distributing emergency cash assistance to support survivors and women-at-risk. Action is also being coordinated across the humanitarian sector to ensure the risks of sexual and gender-based violence are mitigated throughout all sectoral interventions, including but not limited to the emergency health response.

 

“To preserve lives and secure rights, Governments, together with humanitarian actors, must ensure that rising risks of violence for displaced and stateless women are taken into account in the design of national COVID-19 prevention, response and recovery plans,” said Triggs.

 

This means ensuring critical services for survivors of gender-based violence are designated as essential and are accessible to those forcibly displaced. These include health and security services for survivors, psycho-social support services and safe shelters. Access to justice for survivors must also not be diminished.

 

Given the deteriorating socio-economic conditions now facing many refugee host countries, support from donors will be critically needed to preserve the operations of essential gender-based violence prevention and response services, including those provided by local, women-led organizations.

 

“All women and girls have the right to a life free from all forms of violence. We must stand with displaced and stateless women and girls as we reiterate the Secretary General’s message and urge all governments to put all women and girls’ safety first as they respond to the pandemic.”


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